Makna Simbolik Aksesoris Pakaian Adat Pengantin Wanita Suku Dayak Kenyah Kalimantan Timur: Kajian Antropolinguistik

Dyah Puji Lestari; R. Kunjana  Rahardi

doi:10.62775/edukasia.v4i2.427

Authors

Dyah Puji Lestari Universitas Sanata Dharma Yogyakarta
R. Kunjana Rahardi Universitas Sanata Dharma Yogyakarta

DOI:

https://doi.org/10.62775/edukasia.v4i2.427

Keywords:

Symbol Meaning, Accessories, Traditional

Abstract

The writing of this article aims to describe the meaning of the symbol of traditional bridal clothing and the function of traditional bridal clothing of the Dayak Kenyah tribe in East Kalimantan. The formulation of this research problem is how to group the meaning of symbols in traditional wedding clothing accessories of the Dayak Kenyah tribe and what are the functions of traditional bridal clothing accessories in the life of the Dayak Kenyah tribe in East Kalimantan. The research method used in this study is an ethnographic method with simplification of steps according to research needs. Data collection and data analysis methods in the form of interviews and literature studies. The results of the study show that there is a symbolic meaning found in the traditional wedding dress accessories of the Dayak Kenyah tribe.

Downloads

Download data is not yet available.

References

Ansaar. (2018). Makna Simbolik Pakaian Adat Mamasa Di Sulawesi Barat (Symbolic Meaning of Mamasa Traditional Clothing in West Sulawesi). Pangadereng, 4(1).
Asis, A., & Herianah. (2020). Makna Simbol Pakaian Adat Perkawinan Buton Pada Golongan Kaomu dan Golongan Walaka di Kota Baubau: Kajian Semiotik. Jurnal Pangadereng, 6(2).
Dinda, L. O., Aman, A., & Setiawan, J. (2019). Sejarah Pembuatan Dan Makna Simbolik Pakaian Adat Muna. Patanjala : Jurnal Penelitian Sejarah Dan Budaya, 11(3), 449. https://doi.org/10.30959/patanjala.v11i3.536
Duranti, A. (1997). Linguistic Anthropology. Blackwell.
Hammersley, M., & Atkinson, P. (1990). Ethnography Principles in Practice. Cambridge University Press.
Joos, M. (1957). Readings in Linguistitcs. American Council of Learned Societies.
Keraf, S. A. (2002). Etika Lingkungan. Kompas.
Lestari, D., & Hudaidah. (2021). Makna Nilai Budaya Masyarakat Palembang pada Busana Aesan Gede. Jurnal Humanita, 7(2).
Melamba, B. (2012). Sejarah dan Ragam Hias Pakaian Adat Tolaki di Sulawesi Tenggara. Mozaik Jurnal Ilmu Humaniora, 12.
Mulyana. (2008). Komunikasi Efektif. Remaja Rosdakarya.
Nasruddin. (2016). Peranan Manik-Manik Pada Suku Dayak Ngaju: Studi Etnoarkeologi. Jurnal Kinday Etam, 2(1).
Roveneldo. (2018). Kajian Makna pada Aksesoris Pakaian Adat Lampung Pepadun (The Study of Semantics on Lampoong Pepadun Clothes Accessories). Sirok Basa, 6(2).
Saramat, D. (1997). Bunga Rampai Adat-Istiadat. Pusat Penelitian Sejarah dan Budaya.
Siandari, A. (2013). Makna Simbolis Pakaian Adat Pengantin Suku Sasak Lombok Nusa Tenggara Barat. Universitas Negeri Yogyakarta.
Spradley, J. P. (1997). Metode Etnografi. Tiara Wacana.
Wasimah, F. (2012). Makna Simbol Tradisi Mudun Lemah. UINSA.
Wattimena, L. (2016). Artefak Perhiasan Manik-Manik Orang Huaulu di Pulau Seram. Jurnal Papua, 8(1).